One Hundred Books Famous in English Literature With Facsimiles of the Title-Pages — Key Ideas to Explore
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Read on Project GutenbergGeorge Edward Woodberry’s introduction to the Grolier Club’s One Hundred Books Famous in English Literature (1902) opens not with a dry enumeration of titles but with a sweeping rhetorical gesture: “Who is there that upon hearing the name of Lord Bacon does not instantly recognize everything of literature the most extensive, everything of discovery the most penetrating?” This question, borrowed from Burke, sets the tone for a preface that treats bibliography as a form of heroic narrative. Woodberry’s prose is deliberately elevated, echoing the epic catalogues he describes, and his selections of quoted authorities—Burke, Froude, Keats—reveal a preference for Romantic and Victorian voices that magnify the cultural stature of the listed works.
Diction of Grandeur and National Destiny
Woodberry’s vocabulary consistently reaches for superlatives and martial imagery. He describes the voyages in Hakluyt’s Principal Navigations as “heroic tales” and “plain, broad narratives of substantial facts, which rival legend in interest and grandeur.” The seamen of Elizabeth’s age are portrayed as “self-taught and self-directed, with no impulse but what was beating in their own royal hearts,” a phrase that conflates individual courage with national destiny. This diction transforms a bibliography into a patriotic epic, where books are not merely objects but agents of empire. The choice of words like “inaugurated,” “dominion,” and “paving them at last with their bones” imbues the catalogue with a sense of historical inevitability and sacrifice.
Rhetorical Structure: The Catalogue as Epic
The introduction’s structure mirrors the epic tradition it celebrates. Woodberry moves from a general invocation (the Burke quotation) to a series of exemplary figures—Bacon, Hakluyt, Chapman—each introduced with a flourish. The paragraph on Hakluyt’s Navigations is the longest and most ornate, drawing a parallel between the Apostles and Elizabethan seamen: “as it was in the days of the Apostles, when a few poor fishermen from an obscure lake… assumed, under the Divine Mission, the spiritual authority over mankind, so, in the days of our own Elizabeth, the seamen… went out across the unknown seas.” This analogy elevates commercial exploration to a sacred calling. The passage culminates in a quotation from Froude, whose own prose style—vigorous and imperial—matches Woodberry’s. The effect is a cumulative crescendo that positions the book list as a modern Iliad.
Use of Quotations as Authorial Framing
Woodberry does not simply cite authorities; he selects quotations that reinforce his own rhetorical stance. The Burke epigraph on Bacon establishes the tone of universal recognition. The Froude passage on Hakluyt extends the martial and religious imagery. Most striking is the inclusion of Keats’s sonnet “On First Looking into Chapman’s Homer,” which appears as a block quotation before the entry for Chapman’s translation. By placing Keats’s poem—itself a meditation on literary discovery—within a catalogue of first editions, Woodberry creates a mise en abyme: the reader’s encounter with the list mirrors Keats’s encounter with Chapman. This choice foregrounds the emotional and imaginative impact of books, not merely their bibliographic details. The quotations thus function as a secondary layer of commentary, shaping how the reader perceives the listed works.
Selectivity and Omission in the Canon
While the catalogue includes one hundred titles, Woodberry’s introduction dwells on only a handful: Bacon, Hakluyt, Chapman, and implicitly Shakespeare (via the First Folio entry). This selectivity reveals his authorial priorities. He emphasizes works that represent the expansion of English language and power—scientific essays, navigational accounts, translations of classical epics—rather than, say, lyric poetry or drama. The omission of sustained discussion of Shakespeare, despite his centrality, is notable; the First Folio appears in the list but receives no extended treatment in the preface. This suggests that Woodberry’s introduction is less a guide to the entire canon than a manifesto for a particular kind of literary greatness: one rooted in exploration, discovery, and the forging of national identity. The reader should note that the introduction’s focus does not necessarily reflect the balance of the catalogue itself.
As you browse the facsimiles and entries that follow, consider how Woodberry’s introduction primes you to see each title page as a monument in a national epic. His authorial choices—the grand diction, the structural parallels to epic, the strategic quotations—invite you to read bibliography as literature. Yet the catalogue itself contains many works (Herrick’s Hesperides, Walton’s Compleat Angler) that resist this heroic framing. The tension between the introduction’s rhetoric and the diversity of the list is part of the book’s interest: it records not only what was valued, but how value was argued for at a particular cultural moment.
There’s something moving about how Woodberry frames those hundred books—not as monuments, but as quiet companions along a shared path. It reminds me of the way certain stories linger without ceremony, the way old pages hold a voice you half-remember. Margery Daw — Inside the Classic feels like one of those echoes, a small, wistful tune carried softly across the years.
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